Change is not only a fact of life, but also a power and privilege bestowed upon intelligent life. We can change according to our will- this we intuitively know. However, what invariably baffles us is our own inadequate understanding of what exactly is that thing called ‘will.’ By what actions is it characterized? Generally, ‘human free will’ is loosely understood as being a conscious, determined and individual effort. If that were so, then why do almost all our individual resolutions to change end up being so short-lived and prone to failure? How often, even our most sincere attempts to ‘reform’ our selves, or others, or our circumstances are met with difficulty, frustration and failure. If we agree that change is a natural fact of life, why then, must our ‘will to change’ be such a challenge?
We can look back into our lives and clearly see that none of us have remained the same- unchanged; neither have we really resisted change. What then about introducing our will to the process of change, complicates it? Perhaps, the problem lies in our poor understanding of both the process of change and our will. Change occurs in our life-that is certain. But what are the mechanics of change? How does it work? It’s important that we know; for when a deep change is required, we hope to be able to distinguish between a superficial reformation and a fundamental transformation.
On careful examination, one can see that change is a process and not a planned event. And what exactly is the action of such a process?Even as we- a group of friends- discussed ‘change’, I noticed that the conversation progressed in a slow, lingering mood. We ‘saw’ our ideas of change; we ‘listened’ to what the others had to say, we ‘watched ‘ our own individual experience of ‘change’; we ‘defended’ some ideas, we ‘adopted’ new ones and we ‘shed’ or ‘let go’ of others.
Whenever we have witnessed our selves changing, we have seen our selves surrendering, trusting and moving with faith. Also, when we have, in our relationships with others been expected to change, to step out of old patterns and comfort zones, we have successfully done so only after we have carefully ‘examined’ and ‘watched’ our own cherished ideas vis-à-vis their point of view. And it is then that we have realized that we cannot truly allow in change by merely posturing a charitable stance towards another. We must first understand and be forgiving and charitable towards our selves. Analyzing another’s motives and reasons is futile if it is not accompanied with a careful analysis of ones self.
Our will i.e. our freedom to change- on close scrutiny- is most weak when handled and provoked by our thought, but most powerful and potent in our subtlest capacity to wait, to watch, to surrender, to trust and to believe. It is by way of these subtle actions that change, in its proper scale and proportion, effortlessly weaves itself into our lives. These, in fact, are nothing but the many aspects of that privilege we call our will- our capacity to bring in true reform by allowing in the actions of transformation.